By Thomas O. Hollmann
Popular sinologist Thomas O. Höllmann tracks the expansion of foodstuff tradition in China from its earliest burial rituals to today's Western quick meals eating places, mapping chinese language cuisine's geographical diversifications and native customs, indigenous elements and overseas affects, exchange routes, and ethnic institutions. Höllmann information the nutrition practices of significant chinese language religions and the importance of consuming and ingesting in rites of passage and pop culture. He enriches his narrative with thirty of his favourite recipes and a variety of images, posters, work, sketches, and pictures of clay collectible figurines and different gadgets excavated from tombs.
Höllmann's award-winning background revisits the discovery of noodles, the function of butchers and chefs in chinese language politics, debates over the foundation of grape wines, and the factors of modern day foodstuff infection. He discusses neighborhood crop creation, using herbs and spices, the connection among chinese language meals and economics, the impression of chinese language philosophy, and conventional nutritional ideas and superstitions. bringing up unique chinese language resources, Höllmann uncovers interesting elements of day-by-day chinese language existence, developing a multifaceted compendium that evokes a wealthy appreciation of chinese language arts and tradition.
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Additional resources for The Land of the Five Flavors: A Cultural History of Chinese Cuisine
But without this qualitatively interpersonal level of contact, our lives are impoverished. To paraphrase Buber, without “I-It” we cannot exist, but if we live only with “I-It,” we are not fully human. Think of your most important relationships: 1. To what degree can they be described as “I-Thou” or “I-It”? 2. How satisfied are you with this level of relating? 3. What obligation do you have to treat others in an “I-Thou” manner? Based on your answers to these questions, how might you change your style of communication?
And as a sender, think about how to send unambiguous messages so you aren’t misunderstood. The leanness of mediated messages presents another challenge. Without nonverbal cues, online communicators can create idealized—and sometimes unrealistic— images of one another. The absence of nonverbal cues allows cybercommunicators to carefully manage their identities. After all, it’s a world without bad breath, unsightly blemishes, or stammering responses. 56 A First Look at Interpersonal Communication Challenges of Social Media Despite the benefits, communicating through social media also presents several challenges.
Effective communicators also care about the message. They appear sincere, seem to know what they are talking about, and demonstrate through words and deeds that they care about what they say. How do you measure up as a competent communicator? Competence isn’t a trait that people either have or do not have. Rather, it’s a state that we achieve more or less frequently. A realistic goal, then, is not to become perfect, but rather to boost the percentage of time when you communicate in ways outlined in this section.