By Piers Moore Ede
This is often the tale of a guy who launched into a quest that many folks have dreamed approximately. dissatisfied via an international addicted to fabric wealth and medical truth, he made up our minds to trip around the globe looking for whatever extra significant: the paranormal, the magical. His trip takes him from snow-blanketed villages within the Himalayas to tiny, covert groups of whirling dervishes in rural Turkey; from the world's biggest non secular pageant at the banks of the swollen Ganges to a dappled, old Sufi region in Delhi. Lyrical and clear-sighted, "All different types of Magic" is an interesting exploration of the hidden global of miracles that's right now deeply own and common in its scope.
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Additional info for All Kinds of Magic: One Man's Search for Meaning Across the Modern World. Piers Moore Ede
St. Patrick’s Purgatory, Early English Text Society, Original Series 298 [Oxford: Oxford University Press, 1991], p. 106; hereafter cited as SPP). 11 For a variety of brief discussions of the deﬁnition of popular piety, see Raoul Manselli, La religion populaire au moyen age: Problèmes de méthode et d’histoire (Montreal: Publications of the Institute of Medieval Studies, 1975); Pierre Boglioni, “Some Methodological Reﬂections on the Study of Medieval Popular Religion,” Journal of Popular Culture 11 (1977): 697–705; Rosalind and Christopher Brooke, Popular Religion in the Middle Ages: Western Europe 1000–1300 (London: Thames and Hudson, 1984), p.
199; JW, p. 64. As Finucane indicates, by the Late Middle Ages, the “once-dreaded sentence of excommunication could be reversed after death” (Appearances, p. 63). 42 BA, p. 371. , p. 372. 40 41 30 chapter one The fact that the stories were handed down by monks and recorded by one was not suﬃcient reason for their pro-clerical slant. Nor did the fact that one of the ghosts was a canon obviate the message of the visions that crime against the Church did not pay. Both visions appear to have happened to laypeople and thus initially to have been reported by them.
227–228; SEL, p. 476. RP, p. 61. 34 BA, p. 372. Conjuring, used to make spirits identify themselves, was something that demons wished to avoid but which the Byland Abbey ghosts desired since without it they could not make their identities and thus their wishes known. , p. 371. , p. 365. , pp. 365–366. 32 33 28 chapter one Warnings against ecclesial violations A third way in which visions of ghosts supported the Theory of Satisfaction was through providing warnings against the very sins which were, of course, what made satisfaction necessary in the ﬁrst place.